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The Fourth Philippic   

up Amphipolis and Potidaea, he would not have deemed himself safe even
in Macedonia. He knows therefore, both that he is plotting against you,
and that you are aware of it; and, supposing you to have common sense,
he judges that you detest him as you ought. Besides these important
considerations, he is assured that, though he became master of every
thing else, nothing can be safe for him while you are under popular
government: should any reverse ever befall him, (and many may happen to
a man,) all who are now under constraint will come for refuge to you.
For you are not inclined yourselves to encroach and usurp dominion; but
famous rather for checking the usurper or depriving him of his
conquests, ever ready to molest the aspirants for empire, and vindicate
the liberty of all nations. He would not like that a free spirit should
proceed from Athens, to watch the occasions of his weakness; nor is such
reasoning foolish or idle. First then you must assume, that he is an
irreconcilable enemy of our constitution and democracy; secondly, you
must be convinced, that all his operations and contrivances are designed
for the injury of our state. None of you can be so silly as to suppose,
that Philip covets those miseries in Thrace, (for what else can one call
Drongilus and Cabyle and Mastira and the places which he is said now to
occupy?) and that to get possession of them he endures hardships and
winters and the utmost peril, but covets not the harbors of Athens, the
docks, the galleys, the silver mines, the revenues of such value, the
place and the glory--never may he or any other man obtain these by the
conquest of our city!--or that he will suffer you to keep these things,
while for the sake of the barley and millet in Thracian caverns he
winters in the midst of horrors. [Footnote: See the note in the Oration
on the Chersonese, page 108, where the same words nearly are repeated.]
Impossible. The object of that and every other enterprise of Philip is,
to become master here.

So should every man be persuaded and convinced; and therefore, I say,
should not call upon your faithful and upright counselor to move a
resolution for war: [Footnote: He deprecates here, as elsewhere, the
factious proceedings of certain opponents, who sought to fasten the
responsibility of a war on the orator, by forcing him to propose a
decree. This (argues Demosthenes) was unnecessary, as they were at war
already.] such were the part of men seeking an enemy to fight with, not
men forwarding the interests of the state. Only see. Suppose for the
first breach of the treaty by Philip, or for the second or third, (for
there is a series of breaches,) any one had made a motion for war with
him, and Philip, just as he has now without such motion, had aided the
Cardians, would not the mover have been sacrificed? [Footnote: Pabst,
following Wolf, takes this in the more limited sense of being carried
off to prison: _ins Gefangniss geworfen_. The English translators,
who have "torn to pieces," understand the word in the same sense that I
do, as meaning generally "destroyed, exterminated."] would not all have
imputed Philip's aid of the Cardians to that cause? Don't then look for
a person to vent your anger on for Philip's trespasses, to throw to
Philip's hirelings to be torn in pieces. Do not, after yourselves voting
for war, dispute with each other, whether you ought or ought not to have
done so. As Philip conducts the war, so resist him: furnish those who
are resisting him now [Footnote: Referring to Diopithes and his troops
in the Chersonese.] with money and what else they demand; pay your
contributions, men of Athens, provide an army, swift-sailing galleys,
horses, transports, all the materials of war. Our present mode of
operation is ridiculous; and by the gods I believe, that Philip could
not wish our republic to take any other course than what ye now pursue.
You miss your time, waste your money, look for a person to manage your
affairs, are discontented, accuse one another. How all this comes about,
I will explain, and how it may cease I will inform you.

Nothing, O men of Athens, have you ever set on foot or contrived rightly
in the beginning: you always follow the event, stop when you are too
late, on any new occurrence prepare and bustle again. But that is not

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